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Michael Mercer: teacher. writer. father. husband. follower.

Justus?

9/19/2013

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On September 1 I began a 6 week sermon series on Amos and the idea of social justice.  As I have prepared and delivered these sermons, I have become more aware of how sheltered I am.  I have done this to myself for the most part.  I am now more aware of some of the injustices in the world.  I am more aware of how I haven't cared enough about how people around the world have been treated or are being treated right now.  I am aware that the church is movement of God and if anything good should come to the world that hurts and is in despair it should come from God through the church.  I am aware that it feels safe to deal with what color the carpet should be, what songs we choose for Sunday worship, and how creative I can make my PowerPoint, rather than think about the girls around the world who are being manipulated and sold into brothels or children who have been born with HIV or boys stolen to fight in Kony's Army in the Sudan or the millions who drink dirty water that is not only gross, but fatal.  And as I prepared what I might say this year based on the theme of "Illuminate:  Sharing the light of Christ by serving others" I asked the question about justice:  Is it justice to think of only just us?  I have had 9 months to ponder that question.  But it wasn't till I began to prepare each sermon and read, re-read, and dwell in Amos that I have been convicted and at a loss all at the same time.  I was convicted of how by not being a small part of the solution, by hiding my head in the sand I have become part of the problem.  I was convicted that the Lord cares for ALL people, not just those who call Him, Lord.  I was convicted that I traded issues here in my local church that seem solvable for world issues that seem to grand to tackle.  I was convicted that I would stand up every Sunday speaking to my congregation and knowing that I am no further down the road than they and that we must travel this path together and that not only am I the preacher, but the listener as well.  

I have been at a loss as well.  As I began to preach these sermons the conflicts in Egypt and Syria were heavy on the news.  How can the church help in those situations?  What can I personally do?  Will there ever be any hope in a world with such desolation?  How can I communicate the need for our church in Conway, AR to think, pray, and act as a measure of grace to people hurting at the other end of the world? 

I'm still not totally sure what all should be done and what we could do.  I'm hoping that as a church and as I present these messages that an awareness, a conversation will begin that will draw upon the gifts of many to come up with some action of grace and mercy and love.  I'm praying for a world away that God will be made known and help us to be his representatives.  I'm preaching a message of justice for the world that goes beyond thinking about just us!  And let's face it, the world doesn't need our government, our rules, our economy, our smiles, our care packages.  The hurting of the world, those who are treated unjustly through oppression need our Savior.  Give them hope through Jesus and while it may not take their oppression away, it will give them a new life and new sight for a day when God redeems the world and restores all of creation.  Come Lord Jesus!

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Angry Jesus

9/18/2011

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In class this morning I yelled a deep bellowing scream that was the loudest thing ever to leave my mouth.  It was so loud that classrooms beside and below us heard it and it gave them pause.  It was so loud that one of our police officers at church came upstairs to "check things out."  In fact, I not only scared a classroom full of students, but honestly I scared myself.  I horridly shouted the word, "ANGRY!!!"  I didn't do it out of frustration or because the class wasn't listening, but rather because I didn't have a bullwhip.  Part of the lesson this morning was on Jesus cleansing the temple in John 2.  It is hard to calmly share the story of Jesus' anger at how his Father was being treated.  We thought having a bullwhip cracking while I told the story would at least make it somewhat real.  But evidently it is difficult to find one in West Texas.  However, I would not trade the whip for the eyes and posture of these students after my roar of ANGRY!!!  It made it real...so real that I had to make a joke before tears and tension got the best of us.  And my whole point...Jesus got angry!

We have tried share about a God of love with a caring, compassionate, cuddly Jesus.  In reality, Jesus got frustrated and angry.  He did not allow it to overcome him and become a sin, but he did use the passion God gave him to defend the throne of heaven from trivial abuse.  People had set up shop in God's house, pushed Him out, and made their dwelling for their own desires and benefit.  It is worse than the guest who overstays their welcome.  It is more like a malicious squatter who comes into your living room kidnaps your couch and TV and refuses to leave.  They push you and your family out of the house and claim it as their own.  Jesus had, had enough!  He doesn't question them, he doesn't lecture them, he doesn't petition them, he simply takes the time to create a whip out of chords and begins to drive out the sheep and cattle, then he progresses to the furniture and thrusting it all about, and then his progression and anger turn towards the people as he commands them to get their merchandise out of his Father's house.  Jesus was angry and he makes a powerful statement that worship of God and having your identity in Him alone is worth getting angry over.

There is a time to have cuddly Jesus.  
There is also a time to have angry Jesus and fight for what counts.

I wish that I never have to scream that loud again.  But then again, there are some injustices in our world that Jesus is wanting his followers to create a whip and a roar and fight for God, His ways, and His glory!

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Redemption Trumps Justice

5/2/2011

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Wordle: Redemption Trumps Justice
"God creates dinosaurs. God destroys dinosaurs. God creates man. Man destroys God. Man creates dinosaurs..." -Jurassic Park, Dr. Malcom portrayed by Jeff Goldblum

How about this:  God creates man, Man ignores God, Man destroys Man, Man blames God.

It has taken me all day to process the news of Bin Laden's death.  I'm sure there is more processing to do.  When I heard the news, I first doubted its truth and then when I accepted that it was true I felt a void.  I still am not sure if 10 years of history regarding war and terrorism seems so normal to me or if I am sad that in order for our country to find peace and resolution murder had to take place.  I still remember the day, like many do, when the trade towers, pentagon, and flight 93 were attacked and thousands of Americans were killed.  I don't think I will ever forget that day.  However, I also remember a thought after around 24 hours of processing that horrendous event and finding out Osama Bin Laden was the mastermind.  Here was my thought, "What would it look like if our government instead of violent war and immediate lethal action chose a way of Jesus instead, namely grace.  Does it work for an entire country to turn its other cheek?  How do we bring people to justice, but choose not to bring self-crippling hate into the picture?  What would happen if we chose to allow God to bring vengeance and justice rather than choose to take that act on ourselves?  I don't think I ever received answers to these questions and I'm not sure they are even the right questions to ask.

After hearing about the celebrations, parties, and chants that have taken place all around our country I have a new set of questions.

Why would I as a Christian want to celebrate murder (an explicit commandment of God to not participate in)?
How do I appropriately respect my friends and family who have fought and died for their country and not choose to enjoy someone's death?
When does justice cross the line of hatred, evil, and arrogance?
How does the death of Osama Bin Laden redeem people for God's kingdom?
Does the fact that God waged war through His people justify us waging war for our safety or dominance?
Can our love of country warp our perspective of God?
Should we ever celebrate a victory by death when it is our own victory and not God's?
Are we any different from Non-Christians when we pursue hatred and vengeance (directly or indirectly) as the means to the end?
Should scripture be read through a scientific lens, story lens, justice lens, redemption lens, or something else?
Would God (and did he in this case) use humans to kill someone in order to stop the atrocities they have caused other innocent people, God's people?

Here's the deal.  I don't believe that Osama Bin Laden's life was safe for any people, especially God's people.  I am not a pacifist, and yet the more I see death, murder, war celebrated I am more discouraged and put off.  I believe that the entire story of God is His redemption of people from the broken and dark world we live in where evil and sin have intruded every portal.  By believing that I am bound to believe that the action we should place ourselves in for God's kingdom should be redemption seekers and redemptive believers.  I believe the capture of Bin Laden could have solved many of our fears and issues of social justices where he as a mastermind was concerned.  And I believe that by celebrating the intentional murder of Bin Laden and supporting that with scripture and religious rhetoric is not very different than a radical muslim taking aim at Americans because of their religious differences and the evils they believe we have shown to them.

Am I relieved that Osama Bin Laden will no longer be a threat to our country and many other countries world-wide? Yes!  Will I have a party and rejoice over another's death? No. Am I discontent with my country for doing what was necessary to protect it's people, including myself? No!  Am I sad that as Christians we sometimes share more in common with nationalism than Jesus? Yes!

I cannot recall one time when Jesus called his people to revolt or fight.  That is the subversive nature of Christ.  Even when Malchus' ear was cut off by Peter, Jesus rebukes Peter and heals the ear of Malchus.  Peter was Just but Jesus came to redeem.  Redemption always trumps Justice!
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    Michael Mercer

    I like to explore different things about theology and the life of the church.  You might also find things here about me and my family.

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